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In the present book, Maulana Wahiduddin Khan explains that Islam claims to be an eternal religion. Any claim of this kind invites people to judge its validity on historical grounds. If latter day history testifies to its claim, it stands endorsed, otherwise it must be rejected. In this book, Maulana Wahiduddin Khan explains that Islam has stood the test of history. Even after a period of one thousand five hundred years, Islam has suffered no erosion of its validity. The well-known British historian, Edward Gibbon, describes the rise and expansion of Islam as “one of the most memorable revolutions which has impressed a new and lasting character on the nations of the globe.”

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Antiquity was an age of superstition; today, we are in the age of science. Before reaching its present­ day zenith, the modern, scientific age had to pass through three stages. The first was marked by the eradication of the superstitious mentality; the second saw the practical beginnings of scientific research; the third is the spectacular culmination of the scientific process in the second half of the twentieth century. The present book by Maulana Wahiduddin Khan examines the contribution made to the completion of the first two stages by Islam throughout its first millenium. Henri Pirenne has acknowledged this as a historical fact: “Islam changed the face of the globe. The traditional order of history was overthrown.” (Henri Pirenne, History of Western Europe) The book examines the aspects of the Islamic revolution and how they were instrumental in creating the modern age.

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Islamic education means learning based on Islamic teachings. A madrasa is a school for Islamic religious studies, inspired by the Quran’s command to “Read.” From early mosques to modern institutions, it integrates knowledge with Islamic law (Shariah). This book highlights how the Madrasa Movement in India enabled scholars to preserve and share knowledge using peaceful means, shaping Muslim society through spiritual development and social progress.

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According to Maulana Wahiduddin Khan, Islamic fundamentalism is a recent phenomenon. While studying it we must first understand that the term ‘Islamic fundamentalism’ has not been derived from the Islamic scriptures. Though non-Muslims coined this term, the phenomenon for which the term Islamic fundamentalism is used is indeed a reality. There are a considerable number of Muslims in the world whose thinking and actions add up to what is meant by the term fundamentalism. The present book makes a detailed study of its principles and practices to evaluate the movements spawned by it, which are highly active all over the world under one name or the other. Further, it analyzes this way of thinking and how it can be re-engineered on peaceful lines.

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Man has been seeking a Paradise on earth for thousands of years,in response to his natural urges. With the coming of the industrial revolution and the age of consumerism, man actually thought that he could build a Paradise on earth. Pollution, global warming, and now the Covid-19 pandemic has made man realize to the last extent that a Paradise on earth cannot become a reality. Then how can man actually attain the Paradise of his dreams? Standing on the threshold of life, man must rethink and re-plan for Paradise. According to the Creation Plan, God created an eternal, perfect world called Paradise. Then God created man as an eternal creature and divided his life into two periods. During the temporary phase of man’s life he has been placed in this imperfect world for the purpose of testing him. Those who, in their life before death, realize their Creator while He is the unseen, submit to Him and live a God-oriented life will be granted eternal peace and happiness in the perfect world of Paradise.

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In the book, Re-Planning of the Islamic Mission in Modern Times, the author Maulana Wahiduddin Khan explains that life is replete with unfavourable situations. Successful is one who is able to discover favourable opportunities from unfavourable experiences and re-plan his course of action by accepting his mistakes and learning from them, to wring success out of failure. Re-planning can be called planning plus. Re-planning means adding experiences to previous planning and planning one’s actions anew in the light of new information. With this method, it becomes possible to achieve one’s goal in a better way which could not be achieved in the first instance. The Muslim Ummah needs to re-plan for the re-emergence of Islamic mission in modern times. They need to become positive thinkers of a high degree. Then they can discover the modern age as an age supportive to Islam and avail of the opportunities presented by the age for the purpose of dawah.

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"In the book entitled, The Alarm of Doomsday: The Beginning of the End of Human History, Maulana Wahiduddin Khan explains that God’s prophets have constantly told us that the present world will not be eternal, that it is perpetually on its countdown, and that a time will come when its term will expire, and it will come to its end. All these revelations and scientific facts are a declaration by the Creator that, according to His plan, this period of the world has come to its end. It is an Alarm of the coming of Doomsday when the first phase of human history will end. The beginning of the end of human history is upon us. The final time has come for all human beings to awaken and arise and discover their Creator and His creation plan for them and replan their lives according to it. The trumpet of Doomsday will awaken those who do not awake today, but that awakening will be of no avail to anyone. The greatest need of the hour is to acquaint all people with God’s message of the Creation plan of God. That is, to tell man why God created this world, the purpose of settling man on earth; what is required from man in his pre-death life span, and what he will confront after death. The Quran guides man throughout his entire journey right from this life to the next in the Hereafter."

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Protesting or demanding the death penalty for blasphemy against the Prophet contradicts the core principles of Islam. Islam advocates responding to ideas with ideas, encouraging Muslims to either ignore blasphemous statements or respond in kind- for instance, by issuing a statement in response to a statement, or a book in response to a book. As the Quran states, 'Let harm be requited by an equal harm. But whoever pardons and amends will find his reward with God' (42:40). The book clarifies that blasphemy should be a subject of intellectual discussions, not condemnation, protest, or retaliation. In light of the Quran and traditions, it aims to address and correct misconceptions, particularly for those seeking deeper understanding

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The history of man begins with Prophet Adam. After the creation of man, throughout long periods of history, God appointed and sent His messengers to inform man of His creation plan. He wanted mankind to know what the Creator wants from him in this world and what his fate is going to be in the world hereafter. More than 100,000 prophets over a long period of time, including Prophet Noah, conveyed God’s message to mankind. According to Maulana Wahiduddin Khan, the Prophetic Role of Noah holds significance for all generations of human history. Although the event of the Great Flood took place in the pre-historic period, it appears that God wanted this event associated with Noah and his Ark, to be discovered in the later period of history. Thereby, it would become a sign for future generations, an event from which people would learn a lesson in life. This would, thus, become a tangible proof for seekers of Truth to heed to the Truth given in the Quran. Also, it will support the call to God in modern times.

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